Psalm 90
It
is supposed that this psalm refers to the sentence passed on Israel in the
wilderness, Numbers 14. The favour and protection of God are the only sure rest
and comfort of the soul in this evil world. Christ Jesus is the refuge and
dwelling-place to which we may repair. We are dying creatures, all our comforts
in the world are dying comforts, but God is an ever-living God, and believers
find him so. When God, by sickness, or other afflictions, turns men to
destruction, he thereby calls men to return unto him to repent of their sins,
and live a new life. Romans 3:23 tells us about our condition and our remedy. God created us to live in His glory not the enemy’s sin. Time is God’s – eternal time - the body and soul shall both return and be
united again.
Key Verse
Psalm 90:2
Psalm 90:2
Before
the mountains were born, before you birthed the earth and the inhabited
world—from forever in the past to forever in the future, you are God.
Focus
We
want to live in such a way that at the end of our days we can say confidently,
“My life was worthwhile.” What help is available to make the most of our days
regardless of their number? Psalm 90 reminds us that though life is fleeting,
we can live wisely with God’s eternal presence.
Goals
To
examine Psalm 90 to contrast humanity’s frailty and sinfulness with God’s
enduring power and goodness. To
cultivate thankfulness that God cares about how they can get the most out of
the gift of life. To
declare how their relationship with God gives lasting meaning and significance
to their lives.
The central subject
of Psalm 90 is time.
It
deals with the shortness of human life—there is too little time. But most
importantly, the psalm asks how to live life in light of the certainty of death
and the fleeting nature of human existence. Part of the answer is to focus
first on the eternality of God, the one who gives life (90:1) and makes life
purposeful (90:17).
Note# Psalm 90 has an important location in the
Book of Psalms. It is the first psalm in Book Four (the Psalms
are divided into five “books” or divisions: Book I: Psalms 1–41; Book II:
Psalms 42–72; Book III: Psalms 73–89; Book IV: Psalms 90–106; Book V: Psalms
107–150). Book III was dominated by psalms that complained to God about
Israel’s suffering. This ended with Psalm 89, a psalm that complained about the
failure of the Davidic monarchy. Psalm 90 now begins a book of psalms that
seems to answer that complaint with the assurance that “the LORD reigns” Psalm
90 speaks about the shortness of human life in order to address a particular
trauma Israel suffered, namely the Babylonian exile (587–539 B.C.). The short time of life, the wrath of God (90:7, 9, 11), and humanity’s “toil and trouble”
(90:10) are steps God uses to fix Israel’s suffering. Isaiah 40 uses similar language and
images to speak about this event.
Psalm 90 is
the only psalm in the book of Psalms attributed to Moses (see the title of
Psalm 90, “A Prayer of Moses, and the man of God”).
The
titles of psalms were added later in order to provide context for reading them,
either by associating them with a person (mostly with David) or with an event.
The scribes who preserved the psalm understood it as a prayer for Israel when
it was in distress and they imagined the prayer as the words of Moses. Who
better to voice a prayer for God’s people in such a situation than Moses? Moses
had prayed for Israel when God became angry with them in the wilderness (Exodus
32). Now in Psalm 90 Moses prays across the ages for Israel in exile.
Psalm 90:1-2 the first verse expresses confidence in God
as the source of protection and care. “Dwelling place” is closely related to
the term “refuge” which appears frequently in the Psalms (2:12; 34:8; 71:3).
The claim about God here is very personal— the Lord is “our dwelling place” The
concern for time is also apparent from the start. The Lord has been our
dwelling place “in all generations.” Verse 2, however, declares God’s greatness
by pointing to God’s time. Before the world was put in order God was God.
Psalm 90:3-6 the second section of the psalm contrasts
God’s eternality with humanity’s weakness. While God is eternal, we are made from
dust and to dust we return. In fact, verses 5-6 compare human life to the plant
that sprouts with the morning dew and then fades away as soon as the sun
strikes it. Ref. Psalm 103:15-16 and Isaiah 40:6-8.
Psalm 90:7-12 speak of humanity’s fleeting existence. But
here the psalmist links this life with God’s wrath. Death is a sign of God’s
wrath in that it is God’s ultimate “no” to human sinfulness. This is a way of
saying that eternity belongs to God alone. Verse 12 asks for help to respond
properly to the knowledge that life is brief - teach us to count our days - to
cherish each day as a gift from God.
Psalm 90:13-17 reflects on the human condition to ask for
God to act concerning our condition. Verse 13 recalls the prayer of Moses in
Exodus 32 when he interceded for them when God was about to destroy them because
they had made the golden calf. Moses asked God to change His mind Only Moses
and Amos (Amos 7:2, 5) make such a request of God.
Moses
refers to Israel as your servants in verses 13 and 16. This identifies Israel
as subjects of God who identify with God as their king or “lord. The previous
psalm 89 gave this title to David (89:3, 20, 39, and 50). This is another
message.
God, Our Dwelling
Place
Although
Psalm 90 may seem to be mainly about time, notably the lack of time humans
have, the first two verses emphasize space as well and they focus on God rather
than humans. Psalm 90:1 declares God has been “our dwelling place” (an emphasis
on space) “in all generations” (an emphasis on time). Verse 2 begins with space
(mountains, earth, and world) and ends with time (“from everlasting to
everlasting”) as they relate to God.
These
two verses therefore seem to have a structure that says something very
important about God. Namely, the way verse 1 begins and verse 2 ends, with
references to God’s identity, communicates the idea that God is
all-encompassing. Both time and space are in God’s control. Hence, the limits
of humans portrayed in verses 3-10 must be understood in relation to God’s
unlimited power.
The Reality of Death
One
of the most important and pervasive messages of Psalm 90:1-12 is that life is
short. Death is near at hand. The psalm goes to great lengths to express that
truth: our lives are like grass that “fades and withers” (90:6); “our years
come to an end like a sigh” (90:9); our days “are soon gone, and we fly away”
(90:10). That message may at first seem negative. It may seem even more
depressing that our human limits are a sign of God’s wrath. This Psalm may seem
to run counter to the New Testament’s hopeful word that in Christ death has
lost its sting (1Cor 15:55). But in fact this psalm is entirely consistent with
the message of resurrection. What it really says is that life and eternity belong to God,
not to us. The emphasis on death is also closely tied to the awareness
that we are sinful creatures. As verse 8 says, our sins are set before God.
They are a sure sign of our limitations. Our lives—and our resurrection—come
from the Creator and giver of life. We live because of God’s authority in life.
The
Psalms testify that people who refuse to admit their human limits - refuse to
confess their sins in the end act violently towards others. They take advantage
of others because they believe they are entitled to more of the world than they
really are. But those who acknowledge that they live within the sovereignty of
God are more willing to promote Life. The more we submit to God’s sovereignty
the more we live in His image. When we know God our life is seen as worthwhile –
we have purpose.
About God
God
has made a way to bring us back to the Glory of God. To live in God’s reality of
time (eternity) with
God’s purpose for His life for us (salvation).
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