Ephesians 2:14 For Christ himself has brought us
peace by making Jews and Gentiles one people. With his own body he
broke down the wall that separated them and kept them enemies.15 He abolished the Jewish Law with
its commandments and rules, in order to create out of the two races
one new people in union with himself, in this way making peace. 16 By his death on the cross Christ
destroyed their enmity; by means of the cross he united both races
into one body and brought them back to God. 17 So Christ came and preached the
Good News of peace to all---to you Gentiles, who were far away from
God, and to the Jews, who were near to him.18 It is through Christ that all of
us, Jews and Gentiles, are able to come in the one Spirit into the
presence of the Father.
Christ
abolishing the enmity – so; what does that mean? Well He broke down
the hostility, animosity, antagonism, friction,
opposition,dissension, rivalry, feud, conflict, discord, contention
between the people of the world and the people of God. The trouble
with giving anyone else the responsibility of this task is that it
breaks down the purpose and plan God has for our salvation. God
Himself bore the price of our freedom – no one else. Christ broke
down the wall between the Jew and gentile. He opened the way forward
for us to live in union with God.
He
( Jesus) “ abolished” the Law. The relation of Christ to the
Law, Paul says, in Romans 3:31 is, “Do we make void the Law? God
forbid! Yea, we establish the Law.” The Law, therefore, is
abolished as a law “in ordinances”—that is, “in the
letter”—and is established in the spirit. As you read Acts 7
this is Stephen's message. The Law in ordinances was a shadow of
what was to come.
Yet
not one word or dot is taken out of the Law. God still has the
Authority to impose and have accepted His Law (word). None of
anything is about getting rid of any Law. It is about fulfilling
prophecy. When Christ died on the cross and rose again He fulfilled
the requirements of the Law. He is the Lamb of God who takes away
the wage of our sin. The use of the law; The wife of a drunkard once
found her husband in a filthy condition, with torn clothes, matted
hair, bruised face, asleep in the kitchen, having come home from a
drunken revel. She sent for a photographer, and had a portrait of
him taken in all his wretched appearance, and placed it on the
mantel beside another portrait taken at the time of his marriage,
which showed him handsome and well dressed, as he had been in other
days. When he became sober he saw the two pictures, and awakened to
a consciousness of his condition, from which he arose to a better
life. Now, the office of the law is not to save men, but to show
them their true state as compared with the Divine standard.
We
do not base critical issues of the faith on someone’s oral
tradition or speculation--we go to the Scripture! When we do, we see
that in that Scripture, Paul has directed us to Abraham as our
patten for justification. And while it enrages some, Scripture shows
the man Abraham never “kept God’s holy Law” to be in full
right standing with the God who imputed righteousness to him because
of his belief, and not his obedience to a set of commandments! Yet
the Child of the Flesh can’t get that. He claims that if we say
we’re not “under the Law,” and if we don’t “keep
commandments,” we’re saying it’s okay to sin. All that does is
show the ignorance of heretics who miss what the covenant actually
is. So then--how did Abraham achieve justification with God? Through
faith.“Well…God
has given us more revelation through the writings of Moses and the
prophets than Abraham had, so now we know clearly what His
commandments are, and even if Abraham did not know or keep them, we
certainly must, or we are rejecting God!” Wrong. Were that
doctrine true, Paul would have directed us to Moses, Isaiah or John
the Baptist, upheld them as great men of faith who carefully
observed God’s Law, and then called on us to emulate their example
of faith and obedience to the Law as true justification. Instead, he
bypasses all the great men under the Law and goes straight back to
Abraham, whom he points out never kept the Law and was justified by
faith only, through a righteousness that had nothing to do with his
own commandment-keeping.
The
Lord ascended to heaven and later the disciples were baptised with
the Holy Spirit. The knowledge of God obtained through the
experience of His pardon is the best of all knowledge of Him. This
is a knowledge of God that makes Him the predominant idea of the our
whole life and the supreme truth of life, because in our work for
Him we will find joy, peace, purpose, etc. The
peace which Christ calls for in His Church, is not simply a
cessation from strife, which can happen even when there is simply
bitterness in peoples spirits. This peace is a oneness of spirit
simply because The Lord is our Lord and we want to please Him and
serve Him, His way and give to Him all the strife (sin) in our life.
The aim is for all of God's people, both Jew and Gentile to have
God's peace and to be one people.
Read Colossians
We
are now dead to the old Adam (that is the old man – or our pagan
way) and we are now alive to the new man – that is Jesus Christ.
It is He who broke down the barrier and makes us all a new man –
both Jews and gentiles. We can work at whatever we want to work at –
unless we are born of the spirit we will not see heaven. Abraham's
righteousness (and we all need righteousness) was due to his belief,
trust, faith in God's purpose for his life. What makes Abraham's
relationship with his God different to other people's relationship
with their god's is that it is his belief, trust, faith in God's
ability to save him. His role is simply to walk according God's word
(Law). Jesus Christ made peace by the
sacrifice of himself; in every sense Christ is our Peace, the
author, centre, and substance of our being at peace with God, and of
our union with the Jewish believers in one church. Through the
person, sacrifice, and mediation of Christ, sinners are allowed to
draw near to God as a Father, and are brought with acceptance into
his presence, with their worship and services, under the teaching of
the Holy Spirit, as one with the Father and the Son. Christ
purchased leave for us to come to God; and the Spirit gives a heart
to come, and strength to come, and then grace to serve God
acceptably.
Comments
Post a Comment